A speech of belial rewritten in modern prose on paradise lost

He and Satan embody perverted reason, since they are both eloquent and rational but use their talents for wholly corrupt ends. No man who knows aught can be so stupid to deny that all men naturally were born free, being the image and resemblance of God himself, and were, by privilege above all the creatures, born to command and not to obey.

But psychologically Milton had been there: Satan's speeches provide the strongest example of a distinctively political voice appearing in the poem. That next speaker is Mammon.


Belial was a smart, incredibly rhetorical man who knew what would be best for Hell and wanted to try to make sure everything went the best way possible. He argues that the devils essentially give up, accept their fate, and languish away in Hell as defeated beings for eternity.

This is an arguable point, being as it is something of a value judgment. Our one-hour tutorial often ran overtime as he would follow the recitation with an impromptu lecture on anything from Greek battle gear to ancient substitutes for toilet paper shards of pottery.

Go therefore mighty Powers, Terror of Heav'n, though fall'n; intend at home, While here shall be our home, what best may ease The present misery, and render Hell More tollerable; if there be cure or charm [ ] To respite or deceive, or slack the pain Of this ill Mansion: John Cooke looked older than he probably was.

Dark'n'd so, yet shon Above them all th' Arch Angel: It covers Descartes and Hobbes in especially good detail, but also reflects interestingly on the nature of fictive writing and allegory in such contexts. For all these writings, but especially for those that justified regicide, Milton, blind by the time of the Restoration, was in danger of being drawn and quartered along with other enemies of the state.

When she finally walks out of the bower in Book VIII, after Raphael and Adam start to discuss astronomy, Milton emphasizes that she leaves not because she is incapable of or uninterested in esoteric subjects but because she wants to be included in the conversation.

Barry Coward, The Stuart Age: Schulman believes that this revelation effectively invalidates the entire proceeding debate: But alternatively, he can be seen to represent something of Milton and Cromwell in their revolutionary struggles against the king.

He can be seen as a false leader to the fallen angels, his enforcement of his own will on the great debate in Book II recalling Charles I's willful disregard for parliament.

Both Samson contemplating mass murder and Milton attempting to justify regicide seem to fall into the same state of mind, and to share a common means of expression.


The whole exchange can be read as a parody of the democratic process, as the fallen angels decide in the most nonviolent, "civilized" of manners to bring destruction down upon all mankind.

But more than this, he implies that there is a contradiction between Adam and Eve having been created as lords over the world and their being restricted from eating the sacred fruit. And now his heart Distends with pride, and hardning in his strength Glories: Any notion they may have that they are independent is mere illusion.

Even here in Book 2 the moral transformation has begun. In thus denying the accountability of the monarch either to his subjects or to the law, Charles asserted that his rule was divinely ordained. This is the essence of the democratic process; the rest is simply the inevitable politics that go along with that process.

More destroy'd then thus We should be quite abolisht and expire.

Thus is Satan shown to be a consummate diplomat and politician, an "astute propagandist presiding over the debate" Hamilton. The Second Book of Paradise Lost, by John Milton, opens at the Council of War amongst the demons of Hell.

Moloch, demon warrior, passionately advocates for open warfare. On the other hand, Belial, the sarcastic demon, uses asperity to criticize Moloch's argument. In book II of Paradise Lost, John Milton illustrates what might be felt by human beings after the fall through the speeches of Moloch, Mammon and Belial, with each of the fallen angels representing different human emotions, arrogance, acceptance and slothfulness.

Milton illustrates arrogance through Moloch’s speech. Paradise Lost- Speech of Belial Here is the speech, rewritten in modern prose (lines ): On the other side of the hall, Belial stood up.

He was a graceful and fair person and was high in dignity. He was an incredible rhetorician by and could sway the minds of people through his speech.

Here is the speech, rewritten in modern prose (lines ). On the other side of the hall, Belial stood up. He was a graceful and fair person and was high in dignity. Paradise Lost Paradise Lost is a poem about Adam and Eve, how they were created and how they came to lose their place in the Garden of Eden, which was also called Paradise.

It is very similar to the book of Genesis in the Bible, except it is expanded by John Milton into a very long, detailed, narrative poem with a different view of Satan. HIgh on a Throne of Royal State, which far Outshon the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showrs on her Kings Barbaric Pearl and Gold, Satan exalted sat, by merit rais'd [ 5 ] To that bad eminence; and from despair Thus high uplifted beyond hope, aspires.

A speech of belial rewritten in modern prose on paradise lost
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Project MUSE - Paradise Lost, the Miltonic "Or," and the Poetics of Incertitude